I consider myself a classical liberal, which in the U.S. is more strongly aligned with libertarians than with Liberals. I voted for the Libertarian candidate in the last two elections, after voting for Obama in 2008 and John Kerry in 2004 (those elections were before my conversion to being more libertarian leaning). That being said, I am prepared to vote Democratic again in this election as long as Tulsi Gabbard is the Democratic candidate. Here is why.
I don’t have a real hot take on the issue of the Trump impeachment, but I thought it important to lay down some of my thoughts. My opinions follow directly from my political cynicism: 1) it’s more political theater than a sincere desire to save the republic, 2) it’s a bad idea, and 3) it’s not going to work.
There is a lot of talk lately about social media sites like Facebook, Twitter, Youtube, etc. being gatekeepers to our free speech. I’ve written on the issue before from the free speech angle. Here I’m more interested in the human behavioral side of things.
I just read this piece by conservative Christian Rod Dreher commenting on this story by Anthony Borrelli and Katie Sullivan Borrelli in the Ithaca Journal newspaper. Dreher says that this is tantamount to the Ithaca Journal getting permission from a commissar, which makes the story propaganda for the LGBTQ agenda. Is Dreher right about this?
If there are no human rights a priori of government force, how can tyranny be avoided? In the absence of any deontological justification for normative ethics, there is only virtue ethics.
Human nature, as I define it, is the set of cognitive and behavioral patterns that are innate in human beings, regardless of culture and specific upbringing. These are patterns passed down to us by evolution. With humans, though, we seem to be unique in our ability for metacognition – thinking about our thinking and our behaviors. Does that give us the ability to change our innate human nature?
Today, June 6 of 2019, is 75 years after the June 6, 1944 Anglo-American amphibious invasion of Normandy, France. But what did those brave men fight and die for?
When a mob boss tells three of his underlings to commit a murder, and then the three underlings commit the murder, is the mob boss culpable? Most people would say yes, even though he himself did not commit the murder, because he is the boss. But isn’t it possible for the three underlings to have just ignored the bosses orders and done nothing, in which case he would have just been talking? No, most people would say, because the underlings did commit the murder and they have entered into a hierarchical relationship with the boss where they are obligated to follow his orders.
Sohrab Ahmari is a Catholic conservative commentator who recently wrote a piece calling fellow Christian conservatives to political action to Christianize the U.S. In the piece, he takes aim at David French, who is more of a live-and-let-live classical liberal, though also a conservative Christian. This has sparked a lot of conversation amongst those of a social conservative ilk.
After two years of investigation and constant media coverage, the Mueller Report is finally finished. While anyone outside the Justice Department has yet to read the full report, Attorney General William Barr has released a summary. The so-called Russiagate story is not yet over, however, as there are now calls for the entire Mueller Report to be made public. Exactly what the Russiagate story is and how it started is expertly told by Matt Taibbi in his “It’s official: Russiagate is this generation’s WMD” piece. What I’m more interested in is how this whole story is indicative of human nature.
Liberalism, defined here in the classical sense of the enlightenment values of civil liberty and economic freedom, not a narrow left-leaning ideology, holds individual freedom above all else. In the U.S. both the left and right, except on the extremes of both, fall into the classical liberalism philosophy. Ideas that could be considered pre-cursors to liberalism began developing in the late seventeenth and early eighteenth century. But it was the American Revolution and French Revolution that put liberalism into practice. That means the experiment has been running for a little over two hundred years. Can we draw any conclusions from the results?
I’ve written an article on Medium looking at the U.S. relationship with Israel from a geopolitical perspective.
In the past week, Tweets by Minnesota’s 5th congressional district representative Ilhan Omar have sparked controversy about the link between antisemitism and criticism of Israel. Particularly Israel’s influence on American lawmakers through lobbyists. Due to the dark history of antisemitism being linked with conspiracy theories about Jewish control over banking and other financial arenas, this is a conversation that requires tact and nuance.
However, those are not the conversations I’m attempting to start here.
What I’m interested in is what the U.S. gains, in a geopolitical sense, from its association with Israel. I’m careful here to say association and not alliance, since there is no formal treaty-based alliance between the U.S. and Israel.