Memes are not just the captioned images shared on Facebook and Twitter. The original conception of the term was to conceptualize the propagation of propositional and cultural information between human minds. But has human society reached a point where the natural selection of memes has stalled, thereby halting memetic evolution?
There is a lot of talk lately about social media sites like Facebook, Twitter, Youtube, etc. being gatekeepers to our free speech. I’ve written on the issue before from the free speech angle. Here I’m more interested in the human behavioral side of things.
I just read this piece by conservative Christian Rod Dreher commenting on this story by Anthony Borrelli and Katie Sullivan Borrelli in the Ithaca Journal newspaper. Dreher says that this is tantamount to the Ithaca Journal getting permission from a commissar, which makes the story propaganda for the LGBTQ agenda. Is Dreher right about this?
Human nature, as I define it, is the set of cognitive and behavioral patterns that are innate in human beings, regardless of culture and specific upbringing. These are patterns passed down to us by evolution. With humans, though, we seem to be unique in our ability for metacognition – thinking about our thinking and our behaviors. Does that give us the ability to change our innate human nature?
An article in The American Conservative by Daniel R. Depetris contrasts Mitt Romney’s approach to foreign policy (as a synecdoche for the Republic Establishment) to that of Donald Trump. The former is a sort of idealism, where America takes point in the “U.S.-led liberal international order.” The latter sees international relations as a business transaction, where alliances are treated as a quid pro quo relationship. Is there a foreign policy realism that can be used as a middle ground?
Today, June 6 of 2019, is 75 years after the June 6, 1944 Anglo-American amphibious invasion of Normandy, France. But what did those brave men fight and die for?
Sohrab Ahmari is a Catholic conservative commentator who recently wrote a piece calling fellow Christian conservatives to political action to Christianize the U.S. In the piece, he takes aim at David French, who is more of a live-and-let-live classical liberal, though also a conservative Christian. This has sparked a lot of conversation amongst those of a social conservative ilk.
After two years of investigation and constant media coverage, the Mueller Report is finally finished. While anyone outside the Justice Department has yet to read the full report, Attorney General William Barr has released a summary. The so-called Russiagate story is not yet over, however, as there are now calls for the entire Mueller Report to be made public. Exactly what the Russiagate story is and how it started is expertly told by Matt Taibbi in his “It’s official: Russiagate is this generation’s WMD” piece. What I’m more interested in is how this whole story is indicative of human nature.
Liberalism, defined here in the classical sense of the enlightenment values of civil liberty and economic freedom, not a narrow left-leaning ideology, holds individual freedom above all else. In the U.S. both the left and right, except on the extremes of both, fall into the classical liberalism philosophy. Ideas that could be considered pre-cursors to liberalism began developing in the late seventeenth and early eighteenth century. But it was the American Revolution and French Revolution that put liberalism into practice. That means the experiment has been running for a little over two hundred years. Can we draw any conclusions from the results?
I’ve written an article on Medium looking at the U.S. relationship with Israel from a geopolitical perspective.
In the past week, Tweets by Minnesota’s 5th congressional district representative Ilhan Omar have sparked controversy about the link between antisemitism and criticism of Israel. Particularly Israel’s influence on American lawmakers through lobbyists. Due to the dark history of antisemitism being linked with conspiracy theories about Jewish control over banking and other financial arenas, this is a conversation that requires tact and nuance.
However, those are not the conversations I’m attempting to start here.
What I’m interested in is what the U.S. gains, in a geopolitical sense, from its association with Israel. I’m careful here to say association and not alliance, since there is no formal treaty-based alliance between the U.S. and Israel.
I am a heterosexual, cisgender, white male. A character in my novel “Incarnate: Existence” is a Japanese transgender woman. For some people this is probably already ‘problematic’ – I, of course, do not and cannot know the experiences of a non-white and transgender person. That could certainly be an article all in itself, whether someone like me should be “allowed” to write this kind of character, and I’ve tangentially written about this idea before. But that’s not what this article is about. I’m interested if, in general, a character in a creative work (book, movie, TV show, etc.) who is LGBTQ+ should always and necessarily be written to make a political or cultural statement, or can the character exist as they are without attempting to make a statement?