Transhumanism and Ideology

The nineteenth century is famous for a lot of things – the Napoleonic Wars, the 1848 revolutions in Europe, the Atlantic slave trade (it’s continuance and then its termination), the American Civil War, the industrial revolution, colonialism, and much else. But many of these things could probably be put broadly under one title: the rise of ideologies. Socialism/communism, liberalism, capitalism, republicanism, and nationalism are among the most well-known of such ideologies. The seeds sown in the nineteenth century resulted in the poisoned fruit of the twentieth century: the rise of Fascism/Nazism and Communism, the two World Wars, and the Cold War. Francis Fukuyama’s 1992 book The End of History and the Last Man attempted to declare that liberal politics and capitalist economics had triumphed over all other ideologies; the book is both lauded and derided by people on all sides of the political spectrum. But we have merely come up with new ideologies – or, at least, mutated and adapted old ideologies to fit our times.

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Consuming Content: Good or Bad?

The word content is used as a catch-all for the various types of online media people consume. Youtube, Instagram, Tik Tok, Twitch, and plenty of others contain videos, podcasts, streams, and many other things that fall under the category of content. Shows and movies on streaming services like Netflix, Disney+, HBO Max, Amazon Prime, et al. are also considered content. I suppose even blogs like this one could be considered content, too. And boy is there a lot of content out there. But what does it all mean?

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Religious Violence vs. Secular Violence

Image of the aftermath of a 2021 suicide bombing in Baghdad, Iraq that killed 32 people (source)

Less than a week ago (as of writing this), we had the twenty-first anniversary of the 9/11/2001 attacks that collapsed the World Trade Center, damaged the Pentagon, and sent four planes worth of people to their deaths, in addition to those killed in the buildings (2,996 people killed in total). Just over a year ago, the U.S. finally abandoned its occupation and nation-building project in Afghanistan, a misguided enterprise that resulted from the 9/11 attacks two decades earlier. As the image above shows, violence has not yet ended in Iraq, either – a country that had no ties to al-Qaeda, nor possessed any “weapons of mass destruction”, even though those were the casus belli for the U.S. invasion. The violence perpetrated by the 9/11 terrorists is said by some to be religiously motivated, a sort of clash of civilizations, while others say it’s political (as a result of U.S. involvement in the Middle East, it’s support for Israel, and it’s cozy relationship with the Saudi government). The violence perpetrated by the U.S. in 76 different countries (as of 2018) is said by some to be anywhere between a necessary evil and noble. Others argue that it’s imperialist, racist, Islamophobic, and/or no different than what the 9/11 terrorists did. How can we parse these different views?

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Sam Harris and Trump Derangement Syndrome

I’ve said before that I don’t usually like to talk about the news-of-the-day stuff here. I like to make posts that, even if someone stumbles upon it a few years from now, they’ll still find it relevant, or at least interesting. Here I’m going to talk about the recent controversy about Sam Harris and his alleged Trump Derangement Syndrome, or TDS. The reason is that, like it or not, Donald Trump’s ascendancy to leadership (even messianic) status among conservatives, Republicans, and right-wingers is going to have a long-reaching effect within the United States. And, since the U.S. has such a large place on the world stage, this is also something that will have far-reaching effects throughout the rest of the world as well.

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What is Equality (and Equity)?

In recent years the difference between equality and equity have been discussed more and more. Equality is taken to be the idea that people have equal opportunity while equity is the idea that people (ought to) have equal outcomes. In the former, it means there should be no legal or political impediment to someone entering the market, whether that’s the buying and selling of goods and services or of one’s labor. The latter, equity, says that things like racial, sex/gender, and economic disparities need to be corrected through legal and political policies. But are these the only notions of equality?

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A Metamodern Argument for Designer Babies?

designer baby

I have written a very lengthy review of The Listening Society: A Metamodern Guide to Politics, Book One (Metamodern Guides), by Hanzi Freinacht. Because it is so lengthy, it will probably have very few people who read the entire thing. But an argument I made in my review of the final chapter is something interesting that I thought deserved some of its own consideration, and so this post is adapted from my review of the final two chapters in The Listening Society. Keep in mind that although it is not a necessary requirement to have read my review of all the prior chapters to understand this post, it would be helpful.

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Russia and Ukraine: Idealism vs. Realpolitik

putin ukraine

As most of you are probably aware, there has been mounting tension between Russia, Ukraine, the the west (the United States and much of Europe) that has, as of writing this, resulted in Russia invading the Donbas in eastern Ukraine. I call it an invasion, rather than the propaganda term “peacekeeping” because an invasion is what it is. But it’s a fraught situation with many competing interests.

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Abortion: Good or Bad?

abortion procedure

In the United States, abortion is one of the most contentious political and moral issues. The split is between the pro-life movement, which wants to restrict and even outlaw abortion as much as possible, and the pro-choice movement, which views abortion is a rights issue, both human rights and women’s rights, to maintain control over their own body and destiny. Yet sometimes it seems like the two sides are arguing past each other. Do either have a good case to make?

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The Doomer, the Incel, the Shitpost, and our Schizoid Society

schizoid personality disorder

Picture your stereotypical incel, doomer, or shitpost internet commenter. This is probably a youngish white male who is a quiet, awkward nerd in real life. Maybe he dons a neckbeard and wiles away his time playing video games and listening to black metal. When deigning to interact with fellow human beings offline, he only manages to contribute the occasional cynical edgelord quip to the conversation only to bask in the discomfort he’s caused. Online this person becomes a know-it-all on reddit and comment sections, interjecting with snarky non-sequiturs and unsolicited contrarianism in order to cultivate a self-identity as some brand of “agent of chaos.” He declares his atheism and libertarianism at every opportunity all the while belittling others for their own sincerely held beliefs. Yet, these charming underachievers are baffled by their inevitable dearth of friends and potential romantic partners.

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Trust the Science?

trust the science

A common refrain in the news media during these COVID years has been to “trust the science.” This is also a popular mantra when it comes to climate science. Yet, in the United States at least, trust in experts and institutions is at an all time low. The political right is skeptical of climate science, COVID vaccines, and scientific institutions like the NIH and CDC, seeing them as a means for the government to take away rights and for liberals to impose their will. The political left views science as a white colonialist means of subjugating those with other “ways of knowing” and upholding white, male privilege. So the question is: should we trust the science?

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The Illiberal Woke Left vs The Illiberal Integralist Right

disunited states secession

I have spoken on this blog numerous times about both the illiberal woke left and the illiberal integralist right. Both sides critique liberalism (used in the classical sense, not in the sense of the U.S. left). Some of these critiques are valid. Indeed, I am not above critiquing liberalism. My position, however, is that although liberalism is not good, it is the least bad of the available options. Now, though, the illiberal right is becoming the friend of the center left in the enemy of my enemy sort of way.

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Alternatives to Liberalism?

political compass

A number of conservative thinkers are coming to the conclusion that liberalism, in the classical sense (the way it will be used hereafter), ought to be jettisoned. Notre Dame political theorist Patrick Deneen published Why Liberalism Failed in 2018 where he argued that liberalism is an ideology in the same sense that fascism or communism are. It is not the natural order of things of which human history has been blundering about for millennia in its quest to achieve. What is happening in the world today is not in spite of liberalism, but a result of it.

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The Case for Pessimism

philosophical pessimism

I have made no secret about the fact that I am a philosophical pessimist. Hell, my blog, the one you are reading right now, is called the cynical philosopher. My general disposition is one of nihilism and general misanthropy. This grim view of things is often considered one for the weak. For those who can’t hack it and have given up. I couldn’t agree more with this assessment. But I think there is a case to be made that giving up is a sensible position to take.

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Woke Science: a Toxic Marriage of Activism and Science?

science transgender medicalization

In science, objectivity is the greatest virtue. In an ideal world, a scientist would be impartial, disinterested in the outcomes, never desiring one result over another. They would run the experiment, gather the data, and report the findings, even if the data showed something that refuted the scientists’ hypothesis or gave an uninteresting negative result. Experiments would be replicated by multiple different people to more rigorously determine the veracity of the results. Negative results would get published as often as positive results. Topics for study would be determined by a mixture of intellectual curiosity and potential for improving society in some measurable way. Science, to say the least, does not live up to this ideal. But is science redeemable?

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