The Illiberal Woke Left vs The Illiberal Integralist Right

I have spoken on this blog numerous times about both the illiberal woke left and the illiberal integralist right. Both sides critique liberalism (used in the classical sense, not in the sense of the U.S. left). Some of these critiques are valid. Indeed, I am not above critiquing liberalism. My position, however, is that although liberalism is not good, it is the least bad of the available options. Now, though, the illiberal right is becoming the friend of the center left in the enemy of my enemy sort of way.

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Alternatives to Liberalism?

A number of conservative thinkers are coming to the conclusion that liberalism, in the classical sense (the way it will be used hereafter), ought to be jettisoned. Notre Dame political theorist Patrick Deneen published Why Liberalism Failed in 2018 where he argued that liberalism is an ideology in the same sense that fascism or communism are. It is not the natural order of things of which human history has been blundering about for millennia in its quest to achieve. What is happening in the world today is not in spite of liberalism, but a result of it.

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The Case for Pessimism

I have made no secret about the fact that I am a philosophical pessimist. Hell, my blog, the one you are reading right now, is called the cynical philosopher. My general disposition is one of nihilism and general misanthropy. This grim view of things is often considered one for the weak. For those who can’t hack it and have given up. I couldn’t agree more with this assessment. But I think there is a case to be made that giving up is a sensible position to take.

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Woke Science: a Toxic Marriage of Activism and Science?

In science, objectivity is the greatest virtue. In an ideal world, a scientist would be impartial, disinterested in the outcomes, never desiring one result over another. They would run they experiment, gather the data, and report the findings, even if the data showed something that refuted the scientists’ hypothesis or gave an uninteresting negative result. Experiments would be replicated by multiple different people to more rigorously determine the veracity of the results. Negative results would get published as often as positive results. Topics for study would be determined by a mixture of intellectual curiosity and potential for improving society in some measurable way. Science, to say the least, does not live up to this ideal. But is science redeemable?

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Is the Human Brain a Computer?

The popular, even ubiquitous metaphor used in cognitive neuroscience is that the brain can be likened to a computer. The similarities seem obvious: neuronal activity is binary (a neuron is either depolarized (ON) during an action potential or polarized (OFF) when inactive); our vision and hearing has many aesthetic similarities to a computer display (indeed, the monitor is made exactly to fit the human experience of colors, shapes, etc.); humans process information (we can sit down and think through a math problem, for instance). So on and so forth. But is the “brains are computers” metaphor accurate? And if not, then is adherence to this metaphor slowing down progress in neuroscience?

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Meritocracy: Should it Evolve or Go Extinct?

One of the main issues that proponents of Critical Race Theory (CRT) have with the liberal status quo is the idea of meritocracy. Ideally, meritocracy means that the persons who are best qualified for some position in the economy (or even society at large) will be the ones who obtain those positions. The CRT proponent will say that meritocracy is not only bad in practice, but also bad in principle. Thus, some other criteria – such as ones status in a particular group, such as race or sex – ought to be used when determining who fills different positions.

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Afghanistan Withdrawal: Symptoms and Etiology

I have not made a post here about the U.S. withdrawal from Afghanistan not because I don’t have opinions about it, but because I don’t really have a hot take on it. The war was misguided from very early on, strategically inept, and the withdrawal was a complete boondoggle. I think one would be hard pressed to find many differing opinions on that third point, though possibly for different reasons.

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Classical Liberalism in a Godless World

Classical liberalism was the inauguration of ideas such as personal and economic liberty, secular government, and being allowed to define happiness based on your personal beliefs. What has resulted from the liberalism of western society is an atomization of our personal lives. People feel less connection to family and community; relationships have become another avenue to pursue happiness, with the consequence that friendships and romantic partners, like material possessions, can be jettisoned as soon as they don’t spark joy; and shallow materialism has become a stand-in for happiness. Is this because we lost what allowed liberalism to work in the beginning – namely, religion?

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Integrated Information Theory and Cosmology

Information can be broadly defined as the reduction in uncertainty. The reason that the location and momentum of 100 particles in a 1×1 meter box contains less information than either A) the location and momentum of 100 particles in a 10×10 meter box or B) 1,000 particles in a 1×1 meter box is because, in case A, one must specify a greater number of microstates (i.e. there are more possible arrangements of particles) and in case B, there are more particles whose position must be specified. What can we say about cosmology using the integrated information of all particles in existence?

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COVID19: Hysteria or Crisis?

The death toll in the U.S. as a result of COVID is equal to the U.S. death toll of WW1 and WW2 combined, but in half the time. This is not even mentioning the people who got sick but survived and are now dealing with long term complications and financial stress as a direct result of being sick with COVID19. Was (and is) our reaction to the COVID19 pandemic hysteria? Or was/is it a reaction commensurate with a real crisis?

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The Phenomenology and Nominalism of Logic: Is Logic Objectively Valid?

When using formal logic, what are the referents of a given proposition? If we take a proposition to be of the form X is P where the subject X is some object or concept sublated to a predicate i.e. a more general concept P, what is it that X and P refer to? Logicists like Gottlob Frege would say that X refers to some object in the world while P refers to a concept; Ferdinand de Saussure would deny that X refers to anything in the real world, instead saying that it refers only to the psychological concept of some object.

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COVID and Gain of Function Research

About a month ago I recorded a video examining the scientific evidence of the lab-leak hypothesis for the origin of the SARS-CoV-2 virus that causes COVID-19. Since then, a heated exchange between Senator Rand Paul and Dr. Anthony Fauci has transpired in which the issue of whether the United States, through the National Institutes of Health (NIH), has funded so-called gain-of-function research in the Wuhan Institute of Virology (WIV). I was planning on making another video on this subject (and probably will at some point), but after some discussion with a commenter on my earlier video, some more philosophical questions have emerged that I am going to discuss here a bit.

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