What is it that makes an organization what it is? Is it the sum of the constituent people? An idea? The problem of sports organizations is that they don’t have anything that persists through time – the 1985 Chicago Bears is not the same thing as the 2019 Chicago Bears.
This is a sort of half-baked theory I was playing around with in my head. Maybe someone else will know where to take it from here?
Poststructuralism is a theory of semiotics (language and signs) that, broadly speaking, says that meaning is an effect of language, rather than a cause. In other words, what things mean to us is formed by language as opposed to our language having a 1-to-1 correspondence with reality. This theory, of course, takes the blank slate theory axiomatically. But what if we combine it with evolutionary psychology?
I am currently reading David J. Chalmers’ 1996 book “The Conscious Mind: In Search of a Fundamental Theory” which claims that, due to consciousness not being logically supervenient, there is no reductive explanation for consciousness. Thus Chalmers concludes that consciousness must be explained through a dualist paradigm. I have some issues with the argument.
Memes are not just the captioned images shared on Facebook and Twitter. The original conception of the term was to conceptualize the propagation of propositional and cultural information between human minds. But has human society reached a point where the natural selection of memes has stalled, thereby halting memetic evolution?
What follows is, as the title says, a revisit, revision, and expansion of an earlier post I made. I may continue doing this as new thoughts come to mind while I work through my thinking on the subject of Philosophy of Mind.
Should I be responsible for things I did ten years ago? Or am I a different person now than I was then? And not just in a ‘personal growth’ way, but actually a different person.
If there are no human rights a priori of government force, how can tyranny be avoided? In the absence of any deontological justification for normative ethics, there is only virtue ethics.
Among the Abrahamic religions, multiple arguments have been put forward by philosophers and theologians to prove the existence of God. I’m an atheist and don’t think any of these arguments are convincing. In this post – the first in a series I will do concerning the existence of God – I will demonstrate why I personally don’t think these philosophical arguments are very convincing.
Cartesian dualism has been a point of contention in philosophy since at least, well, Descartes. The dispute is whether the mind is a separate, immaterial entity from the physical body. Problems have plagued the dualist view since the time of Descartes, primarily how it is that the immaterial mind and material body interact.
Can propositional beliefs (belief about the truth or falsehood of a that P statement) be held without it influencing behavior? It’s difficult to say whether a belief is really a belief if it doesn’t change behavior, or if beliefs, by their very nature, necessarily change behavior. I think one can argue that a belief is more justified if it changes behavior in a particular way. That is what I’ll discuss here.
Understanding how consciousness and the mind is generated is best done using the bottom-up approach of neuroscience, but if the consciousness/mind is performing recursive, downwardly causal actions on the Lockean Ideas – the content of thinking/cognition – then what are the mental mechanisms being utilized? Here I present some nascent ideas for your consideration.