Immanuel Kant famously turned the empiricism-rationalism debate on its head by proposing that, instead of our mental representations of reality having to conform to objective reality, it is objective reality that must conform to our mental representations (if such objects are to be represented at all). Kant, of course, was steeped in ideas that the categories of understanding, which shape our experience of the external world, issue from some transcendental apperception – essentially a soul, or unique human rationality.
In part two, I will give a brief overview of the evidence for the theory of evolution. This is not an exhaustive compendium of all the evidence in support of the theory of evolution. It is already a long post, so I keep all my descriptions brief. If you are interested in learning more, I provide plenty of links to websites and peer reviewed papers all throughout.
It’s not absolutely necessary, but it may make more sense why this evidence is convincing if you understand how evolution works. For that, I suggest checking out part 1 of this primer first.
Some people have anywhere from a slight misunderstanding to a complete lack of knowledge on how evolution by natural selection operates. I’m going to do a series on the subject to educate anyone who is confused by or interested in the theory of evolution.