Categories of Understanding, Qualia, and the Operations of Intuition – Revisited, Revised, and Expanded

What follows is, as the title says, a revisit, revision, and expansion of an earlier post I made. I may continue doing this as new thoughts come to mind while I work through my thinking on the subject of Philosophy of Mind.

Continue reading “Categories of Understanding, Qualia, and the Operations of Intuition – Revisited, Revised, and Expanded”

Persistence of Self-Identity Through Time

Should I be responsible for things I did ten years ago? Or am I a different person now than I was then? And not just in a ‘personal growth’ way, but actually a different person.

Continue reading “Persistence of Self-Identity Through Time”

Human Rights, Virtue Ethics, and Tyranny

If there are no human rights a priori of government force, how can tyranny be avoided? In the absence of any deontological justification for normative ethics, there is only virtue ethics.

Continue reading “Human Rights, Virtue Ethics, and Tyranny”

God Does Not Exist: Philosophical Arguments

Among the Abrahamic religions, multiple arguments have been put forward by philosophers and theologians to prove the existence of God. I’m an atheist and don’t think any of these arguments are convincing. In this post – the first in a series I will do concerning the existence of God – I will demonstrate why I personally don’t think these philosophical arguments are very convincing.

Continue reading “God Does Not Exist: Philosophical Arguments”

Is the Mind Immaterial or Material?

Cartesian dualism has been a point of contention in philosophy since at least, well, Descartes. The dispute is whether the mind is a separate, immaterial entity from the physical body. Problems have plagued the dualist view since the time of Descartes, primarily how it is that the immaterial mind and material body interact.

Continue reading “Is the Mind Immaterial or Material?”

Knowledge, Belief, and Action

Can propositional beliefs (belief about the truth or falsehood of a that P statement) be held without it influencing behavior? It’s difficult to say whether a belief is really a belief if it doesn’t change behavior, or if beliefs, by their very nature, necessarily change behavior. I think one can argue that a belief is more justified if it changes behavior in a particular way. That is what I’ll discuss here.

Continue reading “Knowledge, Belief, and Action”

Categories of Understanding, Qualia, and the Operations of Intuition

Understanding how consciousness and the mind is generated is best done using the bottom-up approach of neuroscience, but if the consciousness/mind is performing recursive, downwardly causal actions on the Lockean Ideas – the content of thinking/cognition – then what are the mental mechanisms being utilized? Here I present some nascent ideas for your consideration.

Continue reading “Categories of Understanding, Qualia, and the Operations of Intuition”

Is Human Nature Immutable?

Human nature, as I define it, is the set of cognitive and behavioral patterns that are innate in human beings, regardless of culture and specific upbringing. These are patterns passed down to us by evolution. With humans, though, we seem to be unique in our ability for metacognition – thinking about our thinking and our behaviors. Does that give us the ability to change our innate human nature?

Continue reading “Is Human Nature Immutable?”

Quantum Mechanics qua Being

Aristotle defined metaphysics as the study of Being qua Being – or, one might say, studying Being being Being. He says in book VII of his Metaphysics that Being is the individual instances of essence, which is the substance that defines what a thing is in-itself. Now, in our present time, we’ve narrowed down the primary substance further than our everyday sensible objects, down to subatomic particles. Can Aristotle’s philosophy be a useful lens to think about quantum mechanics?

Continue reading “Quantum Mechanics qua Being”

Transhumanist Virtue Ethics: Desirable Innate Preferences Determined by Reason

Natural rights don’t exist, except in the human mind. They are a way for a social species to maintain social cohesion. But, as useful as natural rights may be in deciding how to organize society, they are not fundamental; instead, they are derivative of what humans, in general, desire.

Continue reading “Transhumanist Virtue Ethics: Desirable Innate Preferences Determined by Reason”

Human Relations and Accountability

When a mob boss tells three of his underlings to commit a murder, and then the three underlings commit the murder, is the mob boss culpable? Most people would say yes, even though he himself did not commit the murder, because he is the boss. But isn’t it possible for the three underlings to have just ignored the bosses orders and done nothing, in which case he would have just been talking? No, most people would say, because the underlings did commit the murder and they have entered into a hierarchical relationship with the boss where they are obligated to follow his orders.

Continue reading “Human Relations and Accountability”

Existence and Essence in Our Time

I’ve been reading a bit of Scholastic and Islamic Golden Age philosophy – namely Thomas Aquinas and Abu Ali al-Husayn ibn Sina (Avicenna). In those times, people were obsessed with two things: the Greek philosophers (Plato, the neoplatonists, and Aristotle) and being able to reconcile the Grecian ontology with their monotheistic, Abrahamic religion. It’s interesting to read their philosophy, but I was wondering if it had any relevance to modern philosophy.

Continue reading “Existence and Essence in Our Time”