The Crisis of Meaning and the Assumptions of Political Christianity

Fairly recently there has been somewhat of a resurgence of appreciation for religion, and Christianity in particular, among public intellectuals. The idea seems to be (and this is one I’ve harped on before) that secularism has failed to give anyone a sense of meaning or purpose – humanism does not fill the “god-shaped hole” that everyone has – and in fact has only engendered political extremism as a poor substitute for that sense of purpose we all seek. As such, the thinking seems to go, we ought to turn back to what worked for thousands of years, to religion, and Christianity in particular. Are these political Christians onto something?

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You Do Not Have Free Will

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What is the first animal to come to your mind when I ask this question? I bet at least one animal comes to mind. But why did the animal you chose come to mind? Why did, say, a blue spotted salamander or box turtle or naked mole rat come to mind when I asked the question? You might reply that it is because it was the animal you chose to think about, using your own free will. But was it, though?

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Should (Consensual) Incest be Normalized?

House of the Dragon incest

If there is one sort of consensual sexual relationship that remains stigmatized in our more “open” and “sex positive” and “no kink-shaming” society, it is that between closely related family members (siblings, parent-child, cousins, and even second or third cousins). Interracial relationships are normal (which is a surprisingly recent development), gay relationships have become (relatively speaking) normalized, asexuality is not all that looked down upon (or, if we’re honest, even thought about very often), and so on. But consensual incestual relationships are not. Is there a good reason for continued disapproval of consensual incestual relationships?

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Is Ayaan Hirsi Ali Right About Christianity?

To the delight of many Christians and the chagrin of many atheists, the activist and (former) atheist Ayaan Hirsi Ali has declared herself for Christianity. Some atheists and Christians seem quick to point out that her article does not explicitly say she accepts Christian doctrine about Christ dying for our sins, resurrecting, the hypostatic union of the trinitarian God, and so on. Her article is more about politics and resisting Islamism than spreading the Good News. She does say, in the last paragraph, that she attends church, which is likely a good sign that she does accept (or is coming to accept) the Christian doctrine. But is she right to convert to Christianity?

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Sanctity and Purity

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A few days ago I wrote a post about the origins and nature of morality where I talked a bit about the Moral Foundations Theory. The 5 + 1 moral foundations are care/harm, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation, with liberty/oppression as a potential sixth. Jonathan Haidt, one of the progenitors of Moral Foundations Theory, says in his book The Righteous Mind: Why Good People Are Divided by Politics and Religion that WEIRD (Western, Educated, Industrialized, Rich, Democratic) cultures tend to rate care/harm and fairness/cheating high while downplaying, or even ignoring, the others (except perhaps liberty/oppression, if we include it). In his book, Haidt defends the other three of the main five foundations. But it has me wondering if abandoning them, primarily sanctity, is a good thing or not.

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Religious Violence vs. Secular Violence

Image of the aftermath of a 2021 suicide bombing in Baghdad, Iraq that killed 32 people (source)

Less than a week ago (as of writing this), we had the twenty-first anniversary of the 9/11/2001 attacks that collapsed the World Trade Center, damaged the Pentagon, and sent four planes worth of people to their deaths, in addition to those killed in the buildings (2,996 people killed in total). Just over a year ago, the U.S. finally abandoned its occupation and nation-building project in Afghanistan, a misguided enterprise that resulted from the 9/11 attacks two decades earlier. As the image above shows, violence has not yet ended in Iraq, either – a country that had no ties to al-Qaeda, nor possessed any “weapons of mass destruction”, even though those were the casus belli for the U.S. invasion. The violence perpetrated by the 9/11 terrorists is said by some to be religiously motivated, a sort of clash of civilizations, while others say it’s political (as a result of U.S. involvement in the Middle East, it’s support for Israel, and it’s cozy relationship with the Saudi government). The violence perpetrated by the U.S. in 76 different countries (as of 2018) is said by some to be anywhere between a necessary evil and noble. Others argue that it’s imperialist, racist, Islamophobic, and/or no different than what the 9/11 terrorists did. How can we parse these different views?

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What is Truth?

It’s been in vogue to say that we live in a post-truth society (never mind that this is making a truth-valued statement). Fake news, wokism, QAnon, standpoint epistemology (i.e., “my truth”), distrust of institutions and experts, postmodernism, social media echo chambers, internet algorithms, Donald Trump, bias in mainstream media, secularization, and so on have all been viewed as the death knell of Truth by some subset of the population or another within the past couple decades or so. But what do people mean when they talk about truth or the truth? Are people talking about the same things? Let’s look at this a little deeper.

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Free Will and Gender Identity

One of the reasons that belief in free will persists is because it so vividly feels like we have free will. This intuition is better than any philosophical, scientific, or religious argument for or against free will. We believe ourselves to have the ability to freely take actions of our own volition, despite much scientific evidence that our preferences, desires, and even behaviors are biologically and culturally determined.

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God Does Not Exist: Scientific Arguments

science and god

A few years ago I made a lengthy post on the philosophical arguments against the existence of God. I stated that it was the first in a series. This one is the second in that series. Here I will go through the scientific arguments for why I do not believe in the existence of God. Just like with my philosophical arguments, this will end up being a fairly long post and one which I will revise and add to periodically. As such, what you see may not be the final version of this post.

Updated 10/15/2023

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Capitalism and Nihilism

nihilism capitalism anarchy pessimism

Nihilism, I contend, broadly comes in two different flavors. There is the nihilism of hopelessness and existential dread, whereby the meaninglessness of everything is more contemplative, yet psychologically paralyzing. I tend to fall more into this camp. The second flavor is selfishness and greed. A person concludes there is no meaning to anything, so why not just enjoy myself?

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Are ‘Possible Worlds’ Possible?

possible worlds modality counterfactual

In recent decades, the idea in modal logic and metaphysics of possible worlds has become a widely used tool in philosophy. But are the hypotheticals discussed using possible worlds even, well, possible? To test this idea, I am going to try to construct an idea of possible worlds by way of mathematical models for making adjustments to the world as understood in both a metaphysically materialist/physicalist sense as well as what assumptions must be present for immaterialist/spiritualist claims to be true.

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Book Review: Knowledge and Christian Belief (part 1)

Knowledge and Christian Belief by Alvin Plantinga. Copyright 2015. Wm. B. Eerdmans Publishing Co. 126 pages.

Here I am going to give a chapter-by-chapter breakdown of Alvin Plantinga’s 2015 book Knowledge and Christian Belief. In this first post I will cover the first four chapters; the subsequent chapters will be covered in another post.

This book is meant as a layman’s version of Plantinga’s much longer and more technical 2000 book Warranted Christian Belief. and so it is possible that some of my criticisms are addressed in the more thorough treatise. Here I will only be taking the shorter book into consideration.

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Meaning Without a Shared Narrative

This Cato Institute 2019 poll has some telling results about the state of people’s feelings toward a meaningful existence. What does it mean to have a meaningful existence? Religion, of course, says that a meaningful existence can only happen through religion. Without religion, people seem to seek meaning through politics. Once politics is seen for what it really is – a soul-shaped cavity overflowing with fetid swamp water where dreams go to die – people are left with nothing but hollow materialistic consumerism. When that fails to satisfy the need for purpose, the meaning-wheel comes full circle and people seek a metaphysics to explain how the world works. The most popular of which currently is identity politics.

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God Does Not Exist: Philosophical Arguments

Atheism God does not exist

Among the Abrahamic religions, multiple arguments have been put forward by philosophers and theologians to prove the existence of God. I’m an atheist and don’t think any of these arguments are convincing. In this post – the first in a series I will do concerning the existence of God – I will demonstrate why I personally don’t think these philosophical arguments are very convincing.

The second post in the “series” on the scientific reasons for not believing in God is here.

Updated 6/11/2024

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