Ludwig Wittgenstein famously talked about language as an interconnected assemblage of language games that make up a world-picture. A world-picture are all of the assumptions, norms, and grounds that a community holds as certain, and from there certain propositions in the language games the community employs will be either true or false. While I somewhat disagree with Wittgenstein’s conclusion that the truth criteria of any proposition is its proper usage within a language game, rather than the proposition’s correspondence with reality, I think his analysis gives a good framework for examining the epistemic disunity in the culture of the west.
What follows is, as the title says, a revisit, revision, and expansion of an earlier post I made. I may continue doing this as new thoughts come to mind while I work through my thinking on the subject of Philosophy of Mind.
Understanding how consciousness and the mind is generated is best done using the bottom-up approach of neuroscience, but if the consciousness/mind is performing recursive, downwardly causal actions on the Lockean Ideas – the content of thinking/cognition – then what are the mental mechanisms being utilized? Here I present some nascent ideas for your consideration.