doxastic conservatism epistemic conservatism

Changing Our Minds: How Does It Happen and When Should We Do It?

It’s almost proverbial that it is difficult to win an argument. That is, if we take successfully changing the opponent’s mind as the condition for victory. Most arguments end up with all parties involved becoming frustrated that their opponent is incapable of agreeing with them. Worse, both parties are often just as likely to become even more convinced of the beliefs they held when the argument began.

When it comes to changing our minds about some issue, the is/ought dichotomy once again comes into play. The former is the question: what conditions actually obtain when a given person changes their mind? The latter is the question: what conditions ought to obtain for a given person to change their mind?

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2+2=5 epistemic disunity Wittgenstein Piaget

Language Games, Assimilation, and Accommodation: Using Wittgenstein and Piaget to Understand Epistemic Disunity

Ludwig Wittgenstein famously talked about language as an interconnected assemblage of language games that make up a world-picture. A world-picture are all of the assumptions, norms, and grounds that a community holds as certain, and from there certain propositions in the language games the community employs will be either true or false. While I somewhat disagree with Wittgenstein’s conclusion that the truth criteria of any proposition is its proper usage within a language game, rather than the proposition’s correspondence with reality, I think his analysis gives a good framework for examining the epistemic disunity in the culture of the west.

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Categories of Understanding, Qualia, and the Operations of Intuition – Revisited, Revised, and Expanded

What follows is, as the title says, a revisit, revision, and expansion of an earlier post I made. I may continue doing this as new thoughts come to mind while I work through my thinking on the subject of Philosophy of Mind.

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Categories of Understanding, Qualia, and the Operations of Intuition

Understanding how consciousness and the mind is generated is best done using the bottom-up approach of neuroscience, but if the consciousness/mind is performing recursive, downwardly causal actions on the Lockean Ideas – the content of thinking/cognition – then what are the mental mechanisms being utilized? Here I present some nascent ideas for your consideration.

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