Most people have some intuitive notion of what freedom is. When I’m at work and have an obligation to dispatch my duties, I am not free, because I’m obligated to do one thing at the expense of any other things I might want to do – take a nap, watch a movie, read a book, etc. During my free time, though, I have the freedom to make those decisions if I wish. Someone in prison is not free because they are not allowed to go where they want; those of us not in prison have the freedom to go where we please. But are these intuitive notions of freedom a good definition for being free?
Mary Eberstadt has a new book called Primal Screams: How the Sexual Revolution Created Identity Politics where she makes the case that the 1960s sexual revolution is what gave rise to identity politics today. I think, while that may have played a part, the identity politics craze can’t be completely laid at the feet of the sexual revolution.
If there are no human rights a priori of government force, how can tyranny be avoided? In the absence of any deontological justification for normative ethics, there is only virtue ethics.
Sohrab Ahmari is a Catholic conservative commentator who recently wrote a piece calling fellow Christian conservatives to political action to Christianize the U.S. In the piece, he takes aim at David French, who is more of a live-and-let-live classical liberal, though also a conservative Christian. This has sparked a lot of conversation amongst those of a social conservative ilk.