Less than a week ago (as of writing this), we had the twenty-first anniversary of the 9/11/2001 attacks that collapsed the World Trade Center, damaged the Pentagon, and sent four planes worth of people to their deaths, in addition to those killed in the buildings (2,996 people killed in total). Just over a year ago, the U.S. finally abandoned its occupation and nation-building project in Afghanistan, a misguided enterprise that resulted from the 9/11 attacks two decades earlier. As the image above shows, violence has not yet ended in Iraq, either – a country that had no ties to al-Qaeda, nor possessed any “weapons of mass destruction”, even though those were the casus belli for the U.S. invasion. The violence perpetrated by the 9/11 terrorists is said by some to be religiously motivated, a sort of clash of civilizations, while others say it’s political (as a result of U.S. involvement in the Middle East, it’s support for Israel, and it’s cozy relationship with the Saudi government). The violence perpetrated by the U.S. in 76 different countries (as of 2018) is said by some to be anywhere between a necessary evil and noble. Others argue that it’s imperialist, racist, Islamophobic, and/or no different than what the 9/11 terrorists did. How can we parse these different views?
Among the Abrahamic religions, multiple arguments have been put forward by philosophers and theologians to prove the existence of God. I’m an atheist and don’t think any of these arguments are convincing. In this post – the first in a series I will do concerning the existence of God – I will demonstrate why I personally don’t think these philosophical arguments are very convincing.
The second post in the “series” on the scientific reasons for not believing in God is here.
I’ve been reading a bit of Scholastic and Islamic Golden Age philosophy – namely Thomas Aquinas and Abu Ali al-Husayn ibn Sina (Avicenna). In those times, people were obsessed with two things: the Greek philosophers (Plato, the neoplatonists, and Aristotle) and being able to reconcile the Grecian ontology with their monotheistic, Abrahamic religion. It’s interesting to read their philosophy, but I was wondering if it had any relevance to modern philosophy.