Transcendental Apperception and the Phenomenology of Significance

When we perceive something, what is the phenomenological experience of that perception? Do we experience it, as Edmund Husserl would have said, as a series of objects in space? Or do we experience it in a doxastic way, as an immediate sense of there is particular thing X – a sort of proposition that happens without words? Or do we experience it as a web of significance as Martin Heidegger thought? Here I will explore some of these ideas.

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evolution existential crisis

Structure of the Mind

Consciousness and qualia are problems that are still unsolved by philosophy, psychology, and neuroscience. My way of viewing consciousness and qualia is that consciousness is the process by which our brains organize the world into working models and qualia is the ‘stuff’ that consciousness uses to generate those models. For better or worse, both of these exist due to evolutionary forces. That means they’re fine tuned to a very specific sort of survival, not for any pure understanding of the world or ourselves. In order to understand the limitations of our own minds, we need to know the inner workings of how the world is organized in our minds on a fundamental level. That requires knowing the structure of our minds.

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